Combining Texts

All the ideas for 'Causality: Reductionism versus Realism', 'Substance' and 'The Elements of Law'

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25 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
7396 Hobbes created English-language philosophy [Hobbes, by Tuck]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
12056 An ancestral relation is either direct or transitively indirect [Wiggins]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12050 Substances contain a source of change or principle of activity [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
12052 We never single out just 'this', but always 'this something-or-other' [Wiggins]
12055 Sortal predications are answers to the question 'what is x?' [Wiggins]
12059 A river may change constantly, but not in respect of being a river [Wiggins]
12063 Sortal classification becomes science, with cross reference clarifying individuals [Wiggins]
12051 If the kinds are divided realistically, they fall into substances [Wiggins]
12053 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins]
12054 Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12047 We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins]
9. Objects / C. Structure of Objects / 3. Matter of an Object
12057 Matter underlies things, composes things, and brings them to be [Wiggins]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
16638 The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
16688 Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
7405 Experience can't prove universal truths [Hobbes]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
12064 The category of substance is more important for epistemology than for ontology [Wiggins]
12049 Naming the secondary substance provides a mass of general information [Wiggins]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
12065 Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins]
20. Action / C. Motives for Action / 1. Acting on Desires
7408 It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
7407 Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
7410 Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
7409 Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
26. Natural Theory / C. Causation / 4. Naturalised causation
8416 Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
8418 Quantum physics suggests that the basic laws of nature are probabilistic [Tooley]
28. God / C. Attitudes to God / 4. God Reflects Humanity
7411 The attributes of God just show our inability to conceive his nature [Hobbes]