37 ideas
9408 | Science studies phenomena, but only metaphysics tells us what exists [Mumford] |
9429 | Many forms of reasoning, such as extrapolation and analogy, are useful but deductively invalid [Mumford] |
15957 | Essential definitions show the differences that discriminate things, and make them what they are [Boyle] |
9427 | For Humeans the world is a world primarily of events [Mumford] |
12354 | A 'categorial' property is had by virtue of being or having an item from a category [Wedin] |
15965 | Boyle attacked a contemporary belief that powers were occult things [Boyle, by Alexander,P] |
9446 | Properties are just natural clusters of powers [Mumford] |
16735 | In the 17th century, 'disposition' usually just means the spatial arrangement of parts [Boyle, by Pasnau] |
9435 | A 'porridge' nominalist thinks we just divide reality in any way that suits us [Mumford] |
9447 | If properties are clusters of powers, this can explain why properties resemble in degrees [Mumford] |
12358 | Substance is a principle and a kind of cause [Wedin] |
16034 | Form is not a separate substance, but just the manner, modification or 'stamp' of matter [Boyle] |
15953 | To cite a substantial form tells us what produced the effect, but not how it did it [Boyle] |
12346 | Form explains why some matter is of a certain kind, and that is explanatory bedrock [Wedin] |
12248 | How can we show that a universally possessed property is an essential property? [Mumford] |
15962 | Boyle's term 'texture' is not something you feel, but is unobservable structures of particles [Boyle, by Alexander,P] |
15964 | Boyle's secondary qualities are not illusory, or 'in the mind' [Boyle, by Alexander,P] |
15960 | Explanation is deducing a phenomenon from some nature better known to us [Boyle] |
15952 | The corpuscles just have shape, size and motion, which explains things without 'sympathies' or 'forces' [Boyle, by Alexander,P] |
15972 | The corpuscular theory allows motion, but does not include forces between the particles [Boyle, by Alexander,P] |
9430 | Singular causes, and identities, might be necessary without falling under a law [Mumford] |
9445 | We can give up the counterfactual account if we take causal language at face value [Mumford] |
9443 | It is only properties which are the source of necessity in the world [Mumford] |
9444 | There are four candidates for the logical form of law statements [Mumford] |
9431 | Pure regularities are rare, usually only found in idealized conditions [Mumford] |
9441 | Regularity laws don't explain, because they have no governing role [Mumford] |
9415 | Would it count as a regularity if the only five As were also B? [Mumford] |
9416 | Regularities are more likely with few instances, and guaranteed with no instances! [Mumford] |
9422 | If the best system describes a nomological system, the laws are in nature, not in the description [Mumford] |
9421 | The best systems theory says regularities derive from laws, rather than constituting them [Mumford] |
9432 | Laws of nature are necessary relations between universal properties, rather than about particulars [Mumford] |
9433 | If laws can be uninstantiated, this favours the view of them as connecting universals [Mumford] |
9434 | Laws of nature are just the possession of essential properties by natural kinds [Mumford] |
9437 | To distinguish accidental from essential properties, we must include possible members of kinds [Mumford] |
9439 | The Central Dilemma is how to explain an internal or external view of laws which govern [Mumford] |
9412 | You only need laws if you (erroneously) think the world is otherwise inert [Mumford] |
9411 | There are no laws of nature in Aristotle; they became standard with Descartes and Newton [Mumford] |