85 ideas
| 14857 | The highest wisdom has the guise of simplicity [Nietzsche] |
| 8074 | There is a five shilling fine for each point of divergence from the thinking of Aristotle [Oxford Univ 1350] |
| 14854 | Deep thinkers know that they are always wrong [Nietzsche] |
| 14833 | Comedy is a transition from fear to exuberance [Nietzsche] |
| 14853 | Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche] |
| 24075 | Convictions, more than lies, are the great enemy of truth [Nietzsche] |
| 3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
| 3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
| 3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
| 3599 | Deduction shows entailments, not what to believe [Williams,M] |
| 3591 | We could never pin down how many beliefs we have [Williams,M] |
| 14858 | Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche] |
| 3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
| 3592 | Phenomenalism is a form of idealism [Williams,M] |
| 3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
| 3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
| 14830 | Intuition only recognises what is possible, not what exists or is certain [Nietzsche] |
| 3564 | Is it people who are justified, or propositions? [Williams,M] |
| 3595 | What works always takes precedence over theories [Williams,M] |
| 3580 | Experience must be meaningful to act as foundations [Williams,M] |
| 3578 | Are empirical foundations judgements or experiences? [Williams,M] |
| 3576 | Foundationalists are torn between adequacy and security [Williams,M] |
| 3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
| 3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
| 3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
| 3571 | Externalism does not require knowing that you know [Williams,M] |
| 3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
| 3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
| 3567 | How could there be causal relations to mathematical facts? [Williams,M] |
| 3586 | Only a belief can justify a belief [Williams,M] |
| 3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
| 3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
| 3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
| 3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
| 3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
| 3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
| 20378 | Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche] |
| 3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
| 14820 | People always do what they think is right, according to the degree of their intellect [Nietzsche] |
| 14856 | Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche] |
| 14842 | Why are the strong tastes of other people so contagious? [Nietzsche] |
| 14835 | Artists are not especially passionate, but they pretend to be [Nietzsche] |
| 22473 | Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot] |
| 14807 | The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche] |
| 14823 | Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche] |
| 14824 | It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche] |
| 14812 | Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche] |
| 14810 | Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche] |
| 14831 | No one has ever done anything that was entirely for other people [Nietzsche] |
| 14855 | Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche] |
| 14815 | We get enormous pleasure from tales of noble actions [Nietzsche] |
| 14849 | We can only achieve happy moments, not happy eras [Nietzsche] |
| 14818 | First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche] |
| 20103 | You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche] |
| 14817 | The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche] |
| 14809 | All societies of good men give a priority to gratitude [Nietzsche] |
| 14816 | Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche] |
| 20112 | Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche] |
| 14821 | Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche] |
| 14841 | Many people are better at having good friends than being a good friend [Nietzsche] |
| 14843 | Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche] |
| 14811 | In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche] |
| 20111 | We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche] |
| 14844 | People do not experience boredom if they have never learned to work properly [Nietzsche] |
| 14808 | Over huge periods of time human character would change endlessly [Nietzsche] |
| 14822 | If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche] |
| 14838 | The state aims to protect individuals from one another [Nietzsche] |
| 14852 | Culture cannot do without passions and vices [Nietzsche] |
| 14846 | If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche] |
| 14819 | Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche] |
| 14847 | Laws that are well thought out, or laws that are easy to understand? [Nietzsche] |
| 14814 | Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche] |
| 14836 | People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche] |
| 14845 | Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche] |
| 14848 | Education in large states is mediocre, like cooking in large kitchens [Nietzsche] |
| 14839 | Interest in education gains strength when we lose interest in God [Nietzsche] |
| 14834 | Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche] |
| 14825 | In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche] |
| 14826 | Modern man wants laws of nature in order to submit to them [Nietzsche] |
| 14827 | The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche] |
| 14813 | Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche] |
| 14832 | The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche] |
| 14850 | Christ was the noblest human being [Nietzsche] |
| 14837 | Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche] |
| 14828 | Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche] |