41 ideas
10633 | 'Some critics admire only one another' cannot be paraphrased in singular first-order [Linnebo] |
3593 | The only way to specify the corresponding fact is asserting the sentence [Williams,M] |
3585 | Coherence needs positive links, not just absence of conflict [Williams,M] |
3584 | Justification needs coherence, while truth might be ideal coherence [Williams,M] |
3599 | Deduction shows entailments, not what to believe [Williams,M] |
10638 | A pure logic is wholly general, purely formal, and directly known [Linnebo] |
10635 | Second-order quantification and plural quantification are different [Linnebo] |
10641 | Traditionally we eliminate plurals by quantifying over sets [Linnebo] |
10640 | Instead of complex objects like tables, plurally quantify over mereological atoms tablewise [Linnebo] |
10636 | Plural plurals are unnatural and need a first-level ontology [Linnebo] |
10639 | Plural quantification may allow a monadic second-order theory with first-order ontology [Linnebo] |
3338 | Numbers have been defined in terms of 'successors' to the concept of 'zero' [Peano, by Blackburn] |
5897 | 0 is a non-successor number, all successors are numbers, successors can't duplicate, if P(n) and P(n+1) then P(all-n) [Peano, by Flew] |
10643 | We speak of a theory's 'ideological commitments' as well as its 'ontological commitments' [Linnebo] |
10637 | Ordinary speakers posit objects without concern for ontology [Linnebo] |
3591 | We could never pin down how many beliefs we have [Williams,M] |
3582 | Propositions make error possible, so basic experiential knowledge is impossible [Williams,M] |
3592 | Phenomenalism is a form of idealism [Williams,M] |
3579 | Sense data avoid the danger of misrepresenting the world [Williams,M] |
3581 | Sense data can't give us knowledge if they are non-propositional [Williams,M] |
3564 | Is it people who are justified, or propositions? [Williams,M] |
3595 | What works always takes precedence over theories [Williams,M] |
3580 | Experience must be meaningful to act as foundations [Williams,M] |
3578 | Are empirical foundations judgements or experiences? [Williams,M] |
3576 | Foundationalists are torn between adequacy and security [Williams,M] |
3577 | Strong justification eliminates error, but also reduces our true beliefs [Williams,M] |
3589 | Why should diverse parts of our knowledge be connected? [Williams,M] |
3590 | Coherence theory must give a foundational status to coherence itself [Williams,M] |
3571 | Externalism does not require knowing that you know [Williams,M] |
3574 | Externalism ignores the social aspect of knowledge [Williams,M] |
3569 | In the causal theory of knowledge the facts must cause the belief [Williams,M] |
3567 | How could there be causal relations to mathematical facts? [Williams,M] |
3586 | Only a belief can justify a belief [Williams,M] |
3573 | Externalist reliability refers to a range of conventional conditions [Williams,M] |
3565 | Sometimes I ought to distrust sources which are actually reliable [Williams,M] |
3566 | We control our beliefs by virtue of how we enquire [Williams,M] |
3594 | Scepticism just reveals our limited ability to explain things [Williams,M] |
3575 | Scepticism can involve discrepancy, relativity, infinity, assumption and circularity [Williams,M] |
3587 | Seeing electrons in a cloud chamber requires theory [Williams,M] |
3588 | Foundationalists base meaning in words, coherentists base it in sentences [Williams,M] |
10634 | Predicates are 'distributive' or 'non-distributive'; do individuals do what the group does? [Linnebo] |