Combining Texts

All the ideas for 'fragments/reports', 'Letters to Des Bosses' and 'Enquiry concerning Principles of Morals'

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27 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12780 We can grasp the wisdom of God a priori [Leibniz]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
12774 Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
12777 Monads do not make a unity unless a substantial chain is added to them [Leibniz]
12782 Monads control nothing outside of themselves [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12778 There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
12783 Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12775 Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
12776 Every substance is alive [Leibniz]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
6019 If someone squashed a horse to make a dog, something new would now exist [Mnesarchus]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12753 A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
9. Objects / D. Essence of Objects / 12. Essential Parts
12781 A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
10. Modality / B. Possibility / 1. Possibility
12779 There is a reason why not every possible thing exists [Leibniz]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
12785 Truth is mutually agreed perception [Leibniz]
22. Metaethics / B. Value / 2. Values / f. Altruism
3926 The human heart has a natural concern for public good [Hume]
23. Ethics / A. Egoism / 1. Ethical Egoism
3929 No moral theory is of any use if it doesn't serve the interests of the individual concerned [Hume]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
3925 Personal Merit is the possession of useful or agreeable mental qualities [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
3922 Justice only exists to support society [Hume]
23560 If we all naturally had everything we could ever desire, the virtue of justice would be irrelevant [Hume]
23. Ethics / D. Deontological Ethics / 2. Duty
3918 Moral philosophy aims to show us our duty [Hume]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3919 Conclusions of reason do not affect our emotions or decisions to act [Hume]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3928 Virtue just requires careful calculation and a preference for the greater happiness [Hume]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
3923 No one would cause pain to a complete stranger who happened to be passing [Hume]
3924 Nature makes private affections come first, because public concerns are spread too thinly [Hume]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
3921 The safety of the people is the supreme law [Hume]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
3927 Society prefers helpful lies to harmful truth [Hume]
25. Social Practice / B. Equalities / 4. Economic equality
3920 If you equalise possessions, people's talents will make them unequal again [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
12784 Allow no more miracles than are necessary [Leibniz]