21 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
2526 | Philosophers regularly confuse failures of imagination with insights into necessity [Dennett] |
2523 | That every mammal has a mother is a secure reality, but without foundations [Dennett] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
2528 | Does consciousness need the concept of consciousness? [Dennett] |
2525 | Maybe language is crucial to consciousness [Dennett] |
2527 | Unconscious intentionality is the foundation of the mind [Dennett] |
2530 | Could a robot be made conscious just by software? [Dennett] |
2524 | A language of thought doesn't explain content [Dennett] |
2529 | Maybe there can be non-conscious concepts (e.g. in bees) [Dennett] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
20696 | We can approach knowledge of God by negative attributes [Maimonides] |
19085 | Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |