Combining Texts

All the ideas for 'The Guide of the Perplexed', 'Phil Applications of Cognitive Science' and 'works'

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13 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
4045 Children may have three innate principles which enable them to learn to count [Goldman]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
4044 Rat behaviour reveals a considerable ability to count [Goldman]
7. Existence / E. Categories / 2. Categorisation
4048 Infant brains appear to have inbuilt ontological categories [Goldman]
12. Knowledge Sources / B. Perception / 3. Representation
4043 Elephants can be correctly identified from as few as three primitive shapes [Goldman]
12. Knowledge Sources / B. Perception / 5. Interpretation
4049 The way in which colour experiences are evoked is physically odd and unpredictable [Goldman]
12. Knowledge Sources / D. Empiricism / 2. Associationism
4047 Gestalt psychology proposes inbuilt proximity, similarity, smoothness and closure principles [Goldman]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
15473 How does anything get outside itself? [Fodor, by Martin,CB]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
2981 Is intentionality outwardly folk psychology, inwardly mentalese? [Lyons on Fodor]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
2985 Are beliefs brains states, but picked out at a "higher level"? [Lyons on Fodor]
18. Thought / B. Mechanics of Thought / 6. Artificial Thought / a. Artificial Intelligence
3135 Is thought a syntactic computation using representations? [Fodor, by Rey]
18. Thought / C. Content / 1. Content
2983 Maybe narrow content is physical, broad content less so [Lyons on Fodor]
28. God / A. Divine Nature / 2. Divine Nature
20696 We can approach knowledge of God by negative attributes [Maimonides]
28. God / C. Attitudes to God / 4. God Reflects Humanity
19085 Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides]