45 ideas
| 2319 | Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim] |
| 10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
| 10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
| 10453 | In logic constants play the role of proper names [Bach] |
| 10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
| 10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
| 10440 | An object can be described without being referred to [Bach] |
| 10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
| 2317 | Reductionism is good on light, genes, temperature and transparency [Kim, by PG] |
| 2310 | Supervenience is linked to dependence [Kim] |
| 2315 | Mereological supervenience says wholes are fixed by parts [Kim] |
| 2329 | Causal power is a good way of distinguishing the real from the unreal [Kim] |
| 2320 | Properties can have causal powers lacked by their constituents [Kim] |
| 530 | There are two contradictory arguments about everything [Kim] |
| 13314 | Protagoras says arguments on both sides are always equal [Kim, by Seneca] |
| 2065 | Not every person is the measure of all things, but only wise people [Plato on Kim] |
| 1550 | Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim] |
| 2318 | Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG] |
| 2325 | It seems impossible that an exact physical copy of this world could lack intentionality [Kim] |
| 2324 | Intentionality as function seems possible [Kim] |
| 2314 | Maybe intentionality is reducible, but qualia aren't [Kim] |
| 2313 | Emergentism says there is no explanation for a supervenient property [Kim] |
| 2328 | The only mental property that might be emergent is that of qualia [Kim] |
| 2309 | Non-Reductive Physicalism relies on supervenience [Kim] |
| 2311 | Maybe strong supervenience implies reduction [Kim] |
| 2308 | Identity theory was overthrown by multiple realisations and causal anomalies [Kim] |
| 2322 | Multiple realisation applies to other species, and even one individual over time [Kim] |
| 2327 | Knowledge and inversion make functionalism about qualia doubtful [Kim] |
| 2323 | Emotions have both intentionality and qualia [Kim] |
| 10446 | Fictional reference is different inside and outside the fiction [Bach] |
| 10447 | We can refer to fictional entities if they are abstract objects [Bach] |
| 10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
| 10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
| 10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
| 10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
| 10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
| 10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
| 10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
| 10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
| 10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
| 10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
| 10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
| 10458 | People slide from contextual variability all the way to contextual determination [Bach] |
| 20696 | We can approach knowledge of God by negative attributes [Maimonides] |
| 19085 | Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides] |