Combining Texts

All the ideas for 'The Guide of the Perplexed', 'Folk Psychology' and 'Things and Their Parts'

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13 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
18. Thought / A. Modes of Thought / 4. Folk Psychology
If folk psychology gives a network of causal laws, that fits neatly with functionalism [Churchland,PM]
Many mental phenomena are totally unexplained by folk psychology [Churchland,PM]
Folk psychology never makes any progress, and is marginalised by modern science [Churchland,PM]
28. God / A. Divine Nature / 2. Divine Nature
We can approach knowledge of God by negative attributes [Maimonides]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides]