Combining Texts

All the ideas for 'The Guide of the Perplexed', 'Reflections on Value' and 'Understanding and Essence'

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16 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
All thought about values is philosophical, and thought about anything else is not philosophy [Weil]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy aims to change the soul, not to accumulate knowledge [Weil]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Systems are not unique to each philosopher. The platonist tradition is old and continuous [Weil]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya]
3. Truth / A. Truth Problems / 1. Truth
Truth is a value of thought [Weil]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Essential properties are necessary, but necessary properties may not be essential [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Can you possess objective understanding without realising it? [Vaidya]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
Gettier deductive justifications split the justification from the truthmaker [Vaidya]
In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya]
18. Thought / C. Content / 1. Content
Aboutness is always intended, and cannot be accidental [Vaidya]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
Ends, unlike means, cannot be defined, which is why people tend to pursue means [Weil]
22. Metaethics / B. Value / 2. Values / a. Normativity
Minds essentially and always strive towards value [Weil]
28. God / A. Divine Nature / 2. Divine Nature
We can approach knowledge of God by negative attributes [Maimonides]
28. God / C. Attitudes to God / 4. God Reflects Humanity
Thinking of God as resembling humans results from a bad translation of Genesis 1:26 [Maimonides]