Combining Texts

All the ideas for 'Truth-makers', 'Meno' and 'Epistemology: contemporary introduction'

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44 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
1922 Spiritual qualities only become advantageous with the growth of wisdom [Plato]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
10911 Part-whole is the key relation among truth-makers [Mulligan/Simons/Smith]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
10906 Moments (objects which cannot exist alone) may serve as truth-makers [Mulligan/Simons/Smith]
10907 The truth-maker for a sentence may not be unique, or may be a combination, or several separate items [Mulligan/Simons/Smith]
10909 Truth-makers cannot be the designata of the sentences they make true [Mulligan/Simons/Smith]
10912 Despite negative propositions, truthmakers are not logical complexes, but ordinary experiences [Mulligan/Simons/Smith]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
10908 Correspondence has to invoke facts or states of affairs, just to serve as truth-makers [Mulligan/Simons/Smith]
5. Theory of Logic / L. Paradox / 2. Aporiai
11259 How can you seek knowledge of something if you don't know it? [Plato]
10. Modality / A. Necessity / 7. Natural Necessity
2730 Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
20219 True opinions only become really valuable when they are tied down by reasons [Plato]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
2715 Beliefs are based on perception, memory, introspection or reason [Audi,R]
11. Knowledge Aims / A. Knowledge / 4. Belief / e. Belief holism
2735 Could you have a single belief on its own? [Audi,R]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
2736 We can make certain of what we know, so knowing does not entail certainty [Audi,R]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
2722 Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R]
2721 If you gradually remove a book's sensory properties, what is left at the end? [Audi,R]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine
5985 Seeking and learning are just recollection [Plato]
5986 The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
2727 Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R]
2728 The concepts needed for a priori thought may come from experience [Audi,R]
12. Knowledge Sources / B. Perception / 3. Representation
2716 To see something as a field, I obviously need the concept of a field [Audi,R]
2717 How could I see a field and believe nothing regarding it? [Audi,R]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
2719 Sense data imply representative realism, possibly only representing primary qualities [Audi,R]
2720 Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R]
12. Knowledge Sources / B. Perception / 5. Interpretation
2718 Perception is first simple, then objectual (with concepts) and then propositional [Audi,R]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
2729 Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R]
2741 The principles of justification have to be a priori [Audi,R]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
2725 To remember something is to know it [Audi,R]
2724 I might remember someone I can't recall or image, by recognising them on meeting [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
1923 As a guide to action, true opinion is as good as knowledge [Plato]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
2731 Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
2739 Internalism about justification implies that there is a right to believe something [Audi,R]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
2732 Maths may be consistent with observations, but not coherent [Audi,R]
2733 It is very hard to show how much coherence is needed for justification [Audi,R]
2734 A consistent madman could have a very coherent belief system [Audi,R]
13. Knowledge Criteria / C. External Justification / 1. External Justification
2738 Consistent accurate prediction looks like knowledge without justified belief [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
2740 A reliability theory of knowledge seems to involve truth as correspondence [Audi,R]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
2737 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
1919 You don't need to learn what you know, and how do you seek for what you don't know? [Plato]
16. Persons / C. Self-Awareness / 4. Errors in Introspection
2726 We can be ignorant about ourselves, for example, our desires and motives [Audi,R]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
1913 Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato]
1921 If virtue is a type of knowledge then it ought to be taught [Plato]
1927 It seems that virtue is neither natural nor taught, but is a divine gift [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
1918 How can you know part of virtue without knowing the whole? [Plato]
1916 Even if virtues are many and various, they must have something in common to make them virtues [Plato]