Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Inquiry Concerning Virtue or Merit' and 'Personal Identity'

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12 ideas

16. Persons / B. Nature of the Self / 5. Self as Associations
Personal identity is just causally related mental states [Parfit, by Maslin]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
One of my future selves will not necessarily be me [Parfit]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If we split like amoeba, we would be two people, neither of them being us [Parfit]
16. Persons / D. Continuity of the Self / 5. Concerns of the Self
Concern for our own lives isn't the source of belief in identity, it is the result of it [Parfit]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]