Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Central Questions of Philosophy' and 'Philosophy and the Nature of Language'

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27 ideas

2. Reason / E. Argument / 3. Analogy
5331 You can't infer that because you have a hidden birth-mark, everybody else does [Ayer]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
4568 If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
2611 It is currently held that quantifying over something implies belief in its existence [Ayer]
7. Existence / E. Categories / 5. Category Anti-Realism
4574 If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE]
9. Objects / D. Essence of Objects / 3. Individual Essences
16520 We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
13. Knowledge Criteria / E. Relativism / 5. Language Relativism
4573 If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE]
4575 A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
2613 The theory of other minds has no rival [Ayer]
5328 Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer]
5330 Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
5326 Qualia must be united by a subject, because they lead to concepts and judgements [Ayer]
5325 Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5324 Bodily identity and memory work together to establish personal identity [Ayer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
5322 Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
5327 Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
4561 Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
5329 Why shouldn't we say brain depends on mind? Better explanation! [Ayer]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
4564 I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE]
4565 The verification principle itself seems neither analytic nor verifiable [Cooper,DE]
19. Language / A. Nature of Meaning / 6. Meaning as Use
4562 Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE]
4563 'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE]
19. Language / B. Reference / 1. Reference theories
4571 Reference need not be a hit-or-miss affair [Cooper,DE]
4566 Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE]
19. Language / C. Assigning Meanings / 3. Predicates
4572 If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE]
19. Language / D. Propositions / 6. Propositions Critique
2610 Talk of propositions is just shorthand for talking about equivalent sentences [Ayer]
19. Language / E. Analyticity / 2. Analytic Truths
4576 An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]