Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Mereology' and 'On What Grounds What'

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24 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Modern Quinean metaphysics is about what exists, but Aristotelian metaphysics asks about grounding [Schaffer,J]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
If you tore the metaphysics out of philosophy, the whole enterprise would collapse [Schaffer,J]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
We should not multiply basic entities, but we can have as many derivative entities as we like [Schaffer,J]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Mereology need not be nominalist, though it is often taken to be so [Varzi]
Are there mereological atoms, and are all objects made of them? [Varzi]
There is something of which everything is part, but no null-thing which is part of everything [Varzi]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
If 'there are red roses' implies 'there are roses', then 'there are prime numbers' implies 'there are numbers' [Schaffer,J]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
Grounding is unanalysable and primitive, and is the basic structuring concept in metaphysics [Schaffer,J]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is just modal correlation [Schaffer,J]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
The cosmos is the only fundamental entity, from which all else exists by abstraction [Schaffer,J]
7. Existence / E. Categories / 4. Category Realism
Maybe categories are just the different ways that things depend on basic substances [Schaffer,J]
9. Objects / C. Structure of Objects / 5. Composition of an Object
'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
There exist heaps with no integral unity, so we should accept arbitrary composites in the same way [Schaffer,J]
The notion of 'grounding' can explain integrated wholes in a way that mere aggregates can't [Schaffer,J]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
Conceivability may indicate possibility, but literary fantasy does not [Varzi]
10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds
Belief in impossible worlds may require dialetheism [Schaffer,J]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
'Moorean certainties' are more credible than any sceptical argument [Schaffer,J]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]