Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Introduction: Truth and Truth-Making' and 'Human Personality'

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34 ideas

3. Truth / A. Truth Problems / 3. Value of Truth
Genius and love of truth are always accompanied by great humility [Weil]
3. Truth / B. Truthmakers / 1. For Truthmakers
There are five problems which the truth-maker theory might solve [Rami]
The truth-maker idea is usually justified by its explanatory power, or intuitive appeal [Rami]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
The truth-making relation can be one-to-one, or many-to-many [Rami]
3. Truth / B. Truthmakers / 3. Truthmaker Maximalism
Central idea: truths need truthmakers; and possibly all truths have them, and makers entail truths [Rami]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
Most theorists say that truth-makers necessitate their truths [Rami]
3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
It seems best to assume different kinds of truth-maker, such as objects, facts, tropes, or events [Rami]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
Truth-makers seem to be states of affairs (plus optional individuals), or individuals and properties [Rami]
3. Truth / B. Truthmakers / 5. What Makes Truths / d. Being makes truths
'Truth supervenes on being' only gives necessary (not sufficient) conditions for contingent truths [Rami]
'Truth supervenes on being' avoids entities as truth-makers for negative truths [Rami]
3. Truth / B. Truthmakers / 7. Making Modal Truths
Maybe a truth-maker also works for the entailments of the given truth [Rami]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Truth-making is usually internalist, but the correspondence theory is externalist [Rami]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence theories assume that truth is a representation relation [Rami]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationist truth is an infinitely disjunctive property [Rami]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
Truth-maker theorists should probably reject the converse Barcan formula [Rami]
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations depend either on the existence of the relata, or on their properties [Rami]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
What is sacred is not a person, but the whole physical human being [Weil]
18. Thought / A. Modes of Thought / 1. Thought
The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
Beauty is an attractive mystery, leaving nothing to be desired [Weil]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
All we need are the unity of justice, truth and beauty [Weil]
22. Metaethics / B. Value / 2. Values / c. Life
The sacred in every human is their expectation of good rather than evil [Weil]
22. Metaethics / B. Value / 2. Values / g. Love
Everything which originates in love is beautiful [Weil]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / D. Ideologies / 8. Socialism
It is not more money which the wretched members of society need [Weil]
24. Political Theory / D. Ideologies / 9. Communism
The problem of the collective is not suppression of persons, but persons erasing themselves [Weil]
25. Social Practice / B. Equalities / 1. Grounds of equality
People absurdly claim an equal share of things which are essentially privileged [Weil]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are asserted contentiously, and need the backing of force [Weil]
Giving centrality to rights stifles all impulses of charity [Weil]
25. Social Practice / D. Justice / 1. Basis of justice
The spirit of justice needs the full attention of truth, and that attention is love [Weil]
Justice (concerning harm) is distinct from rights (concerning inequality) [Weil]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
The only thing in society worse than crime is repressive justice [Weil]
Punishment aims at the good for men who don't desire it [Weil]
28. God / A. Divine Nature / 6. Divine Morality / c. God is the good
The only choice is between supernatural good, or evil [Weil]