Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'fragments/reports' and 'Substance'

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21 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
12056 An ancestral relation is either direct or transitively indirect [Wiggins]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12050 Substances contain a source of change or principle of activity [Wiggins]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
12052 We never single out just 'this', but always 'this something-or-other' [Wiggins]
12055 Sortal predications are answers to the question 'what is x?' [Wiggins]
12059 A river may change constantly, but not in respect of being a river [Wiggins]
12063 Sortal classification becomes science, with cross reference clarifying individuals [Wiggins]
12051 If the kinds are divided realistically, they fall into substances [Wiggins]
12053 'Human being' is a better answer to 'what is it?' than 'poet', as the latter comes in degrees [Wiggins]
12054 Secondary substances correctly divide primary substances by activity-principles and relations [Wiggins]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
12047 We refer to persisting substances, in perception and in thought, and they aid understanding [Wiggins]
9. Objects / C. Structure of Objects / 3. Matter of an Object
12057 Matter underlies things, composes things, and brings them to be [Wiggins]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
12064 The category of substance is more important for epistemology than for ontology [Wiggins]
12049 Naming the secondary substance provides a mass of general information [Wiggins]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
12065 Seeing a group of soldiers as an army is irresistible, in ontology and explanation [Wiggins]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]