Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Necessity, Essence and Individuation' and 'Contemporary Political Philosophy (1st edn)'

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52 ideas

1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle]
2. Reason / E. Argument / 7. Thought Experiments
We seem to base necessities on thought experiments and imagination [Sidelle]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle]
9. Objects / D. Essence of Objects / 2. Types of Essence
Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / c. Essentials are necessary
Clearly, essential predications express necessary properties [Sidelle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Being a deepest explanatory feature is an actual, not a modal property [Sidelle]
9. Objects / D. Essence of Objects / 15. Against Essentialism
That the essence of water is its microstructure is a convention, not a discovery [Sidelle]
9. Objects / F. Identity among Objects / 3. Relative Identity
We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle]
10. Modality / A. Necessity / 4. De re / De dicto modality
Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider]
To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
The necessary a posteriori is statements either of identity or of essence [Sidelle]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle]
Contradictoriness limits what is possible and what is imaginable [Sidelle]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
The individuals and kinds involved in modality are also a matter of convention [Sidelle]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle]
'Dthat' operates to make a singular term into a rigid term [Sidelle]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
A priori knowledge is entirely of analytic truths [Sidelle]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The 'Kantian' self steps back from commitment to its social situation [Kymlicka]
18. Thought / C. Content / 5. Twin Earth
That water is essentially H2O in some way concerns how we use 'water' [Sidelle]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle]
19. Language / B. Reference / 5. Speaker's Reference
Because some entities overlap, reference must have analytic individuation principles [Sidelle]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Teleological theories give the good priority over concern for people [Kymlicka]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka]
One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka]
A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
The difference principles says we must subsidise the costs of other people's choices [Kymlicka]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Social contract theories are usually rejected because there never was such a contract [Kymlicka]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarianism is no longer a distinctive political position [Kymlicka]
The quest of the general good is partly undermined by people's past entitlements [Kymlicka]
We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka]
Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka]
Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern liberalism has added personal privacy to our personal social lives [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
Liberalism tends to give priority to basic liberties [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka]
Communitarians say we should pay more attention to our history [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka]
25. Social Practice / A. Freedoms / 1. Slavery
If everyone owned himself, that would prevent slavery [Kymlicka]
25. Social Practice / A. Freedoms / 4. Free market
Libertarians like the free market, but they also think that the free market is just [Kymlicka]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The most valuable liberties to us need not be the ones with the most freedom [Kymlicka]
25. Social Practice / A. Freedoms / 6. Political freedom
Ancient freedom was free participation in politics, not private independence of life [Kymlicka]
25. Social Practice / B. Equalities / 2. Political equality
Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka]
Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka]
25. Social Practice / B. Equalities / 3. Legal equality
Marxists say justice is unneeded in the truly good community [Kymlicka]
25. Social Practice / C. Rights / 1. Basis of Rights
The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka]
25. Social Practice / D. Justice / 1. Basis of justice
Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Can anything in science reveal the necessity of what it discovers? [Sidelle]