Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'A Short History of Ethics' and 'Beyond internal Foundations to external Virtues'

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22 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / A. Nature of Reason / 6. Coherence
8877 We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
8884 The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
8878 It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
8880 In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
8881 Most of our knowledge has insufficient sensory support [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8882 Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa]
8883 Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / d. Rational foundations
8885 Some features of a thought are known directly, but others must be inferred [Sosa]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / e. Pro-foundations
8876 Much propositional knowledge cannot be formulated, as in recognising a face [Sosa]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
8879 Fully comprehensive beliefs may not be knowledge [Sosa]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]