Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Democracy in America (abr Renshaw)' and 'Works (refs to 8 vol Colli and Montinari)'

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42 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
7. Existence / D. Theories of Reality / 5. Naturalism
First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Storms are wonderful expressions of free powers! [Nietzsche]
9. Objects / D. Essence of Objects / 3. Individual Essences
We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / F. Existentialism / 1. Existentialism
Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 3. Constitutions
In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / B. Nature of a State / 4. Citizenship
Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
Every culture loses its identity and power if it lacks a major myth [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Universal suffrage is no guarantee of wise choices [Tocqueville]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / B. Equalities / 1. Grounds of equality
It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]