39 ideas
9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
9116 | Vague words have hidden boundaries [Sorensen] |
9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
8151 | Let your teacher be a god to you [Anon (Upan)] |
8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |
8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |