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All the ideas for 'Mahaprajnaparamitashastra', 'works' and 'The Rise of Analytic Philosophy 1879-1930'

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26 ideas

2. Reason / D. Definition / 8. Impredicative Definition
22285 Impredicative definitions are circular, but fine for picking out, rather than creating something [Potter]
3. Truth / A. Truth Problems / 2. Defining Truth
22301 The Identity Theory says a proposition is true if it coincides with what makes it true [Potter]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
22324 It has been unfortunate that externalism about truth is equated with correspondence [Potter]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
22279 Frege's sign |--- meant judgements, but the modern |- turnstile means inference, with intecedents [Potter]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
22291 Deductivism can't explain how the world supports unconditional conclusions [Potter]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
22295 Modern logical truths are true under all interpretations of the non-logical words [Potter]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
22310 The formalist defence against Gödel is to reject his metalinguistic concept of truth [Potter]
6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
22298 Why is fictional arithmetic applicable to the real world? [Potter]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / a. Abstract/concrete
22287 If 'concrete' is the negative of 'abstract', that means desires and hallucinations are concrete [Potter]
8. Modes of Existence / A. Relations / 4. Formal Relations / c. Ancestral relation
22284 'Greater than', which is the ancestral of 'successor', strictly orders the natural numbers [Potter]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
22281 A material conditional cannot capture counterfactual reasoning [Potter]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
22327 Knowledge from a drunken schoolteacher is from a reliable and unreliable process [Potter]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22273 Traditionally there are twelve categories of judgement, in groups of three [Potter]
18. Thought / D. Concepts / 3. Ontology of Concepts / c. Fregean concepts
22290 The phrase 'the concept "horse"' can't refer to a concept, because it is saturated [Potter]
19. Language / C. Assigning Meanings / 4. Compositionality
22283 Compositionality should rely on the parsing tree, which may contain more than sentence components [Potter]
22282 'Direct compositonality' says the components wholly explain a sentence meaning [Potter]
22296 Compositionality is more welcome in logic than in linguistics (which is more contextual) [Potter]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]