Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Scientific Image' and 'Critique of Judgement I: Aesthetic'

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21 ideas

10. Modality / A. Necessity / 11. Denial of Necessity
14919 Empiricists deny what is unobservable, and reject objective modality [Fraassen]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6783 To 'accept' a theory is not to believe it, but to believe it empirically adequate [Fraassen, by Bird]
14. Science / B. Scientific Theories / 2. Aim of Science
14917 To accept a scientific theory, we only need to believe that it is empirically adequate [Fraassen]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
6784 Why should the true explanation be one of the few we have actually thought of? [Fraassen, by Bird]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
13066 An explanation is just descriptive information answering a particular question [Fraassen, by Salmon]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]