Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Shame and Necessity' and 'Grounding Concepts'

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28 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
17729 Examining concepts can recover information obtained through the senses [Jenkins]
3. Truth / C. Correspondence Truth / 2. Correspondence to Facts
17740 Instead of correspondence of proposition to fact, look at correspondence of its parts [Jenkins]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
17730 Combining the concepts of negation and finiteness gives the concept of infinity [Jenkins]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
17719 Arithmetic concepts are indispensable because they accurately map the world [Jenkins]
17717 Senses produce concepts that map the world, and arithmetic is known through these concepts [Jenkins]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
17724 It is not easy to show that Hume's Principle is analytic or definitive in the required sense [Jenkins]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17727 We can learn about the world by studying the grounding of our concepts [Jenkins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
17720 There's essential, modal, explanatory, conceptual, metaphysical and constitutive dependence [Jenkins, by PG]
7. Existence / E. Categories / 4. Category Realism
17728 The concepts we have to use for categorising are ones which map the real world well [Jenkins]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
17726 Examining accurate, justified or grounded concepts brings understanding of the world [Jenkins]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
17734 It is not enough that intuition be reliable - we need to know why it is reliable [Jenkins]
13. Knowledge Criteria / C. External Justification / 1. External Justification
17723 Knowledge is true belief which can be explained just by citing the proposition believed [Jenkins]
16. Persons / F. Free Will / 5. Against Free Will
2181 It is an absurd Kantian idea that at the limit rationality and freedom coincide [Williams,B]
2176 There is only a problem of free will if you think the notion of 'voluntary' can be metaphysically deepened [Williams,B]
18. Thought / D. Concepts / 2. Origin of Concepts / b. Empirical concepts
17739 The physical effect of world on brain explains the concepts we possess [Jenkins]
17718 Grounded concepts are trustworthy maps of the world [Jenkins]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
17731 Verificationism is better if it says meaningfulness needs concepts grounded in the senses [Jenkins]
19. Language / C. Assigning Meanings / 2. Semantics
17732 Success semantics explains representation in terms of success in action [Jenkins]
19. Language / E. Analyticity / 1. Analytic Propositions
17725 'Analytic' can be conceptual, or by meaning, or predicate inclusion, or definition... [Jenkins]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
4317 We judge weakness of will by an assessment after the event is concluded [Williams,B, by Cottingham]
20. Action / C. Motives for Action / 4. Responsibility for Actions
2174 Responsibility involves cause, intention, state of mind, and response after the event [Williams,B]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
2178 In bad actions, guilt points towards victims, and shame to the agent [Williams,B]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
2169 Greek moral progress came when 'virtue' was freed from social status [Williams,B]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / D. Deontological Ethics / 2. Duty
2172 The modern idea of duty is unknown in archaic Greece [Williams,B]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
2179 If the moral self is seen as characterless, then other people have a very limited role in our moral lives [Williams,B]
2180 If reason cannot lead people to good, we must hope they have an internal voice [Williams,B]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
2175 There is a problem of evil only if you expect the world to be good [Williams,B]