Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Authority and the Individual' and 'A Slim Book about Narrow Content'

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37 ideas

1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
Science is in the business of carving nature at the joints [Segal]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Psychology studies the way rationality links desires and beliefs to causality [Segal]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Is 'Hesperus = Phosphorus' metaphysically necessary, but not logically or epistemologically necessary? [Segal]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
If claims of metaphysical necessity are based on conceivability, we should be cautious [Segal]
14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
The success and virtue of an explanation do not guarantee its truth [Segal]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology is ridiculously dualist in its assumptions [Segal]
18. Thought / C. Content / 5. Twin Earth
If 'water' has narrow content, it refers to both H2O and XYZ [Segal]
Humans are made of H2O, so 'twins' aren't actually feasible [Segal]
Externalists can't assume old words refer to modern natural kinds [Segal]
18. Thought / C. Content / 6. Broad Content
Concepts can survive a big change in extension [Segal]
Must we relate to some diamonds to understand them? [Segal]
Maybe content involves relations to a language community [Segal]
Externalism can't explain concepts that have no reference [Segal]
If content is external, so are beliefs and desires [Segal]
Maybe experts fix content, not ordinary users [Segal]
18. Thought / C. Content / 7. Narrow Content
If content is narrow, my perfect twin shares my concepts [Segal]
18. Thought / C. Content / 10. Causal Semantics
If thoughts ARE causal, we can't explain how they cause things [Segal]
Even 'mass' cannot be defined in causal terms [Segal]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
A state is essential, to control greedy or predatory impulses [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]