Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Substance and Essence in Aristotle' and 'Lewis: reduction of mind (on himself)'

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19 ideas

2. Reason / E. Argument / 1. Argument
Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
7. Existence / C. Structure of Existence / 2. Reduction
The whole truth supervenes on the physical truth [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Where pixels make up a picture, supervenience is reduction [Lewis]
9. Objects / D. Essence of Objects / 2. Types of Essence
Aristotelian and Kripkean essentialism are very different theories [Witt]
9. Objects / D. Essence of Objects / 4. Essence as Definition
An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
If unity is a matter of degree, then essence may also be a matter of degree [Witt]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Essences mainly explain the existence of unified substance [Witt]
9. Objects / E. Objects over Time / 12. Origin as Essential
Essential properties of origin are too radically individual for an Aristotelian essence [Witt]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
A mind is an organ of representation [Lewis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Human pain might be one thing; Martian pain might be something else [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
18. Thought / A. Modes of Thought / 4. Folk Psychology
Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Folk psychology doesn't say that there is a language of thought [Lewis]
18. Thought / C. Content / 6. Broad Content
If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
Wide content derives from narrow content and relationships with external things [Lewis]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Reality is directional [Witt]