Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Pragmatism and Deflationism' and 'Individuals without Sortals'

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28 ideas

3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
19108 Truth is proper assertion, but that has varying standards [Misak]
19094 For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak]
19105 Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak]
19100 Truth makes disagreements matter, or worth settling [Misak]
19099 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak]
19103 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
19101 Disquotation is bivalent [Misak]
19096 Disquotationalism resembles a telephone directory [Misak]
19106 Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
19098 Deflating the correspondence theory doesn't entail deflating all the other theories [Misak]
19104 Deflationism isn't a theory of truth, but an account of its role in natural language [Misak]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
17518 Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
17516 If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
17520 Events do not have natural boundaries, and we have to set them [Ayers]
7. Existence / D. Theories of Reality / 4. Anti-realism
19109 The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
17519 To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
17510 Speakers need the very general category of a thing, if they are to think about it [Ayers]
17522 We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
17515 Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
17511 Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
17517 Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
17513 If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
17523 Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
17521 You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
17514 Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
17509 Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
17512 If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]