31 ideas
| 4739 | In "if and only if" (iff), "if" expresses the sufficient condition, and "only if" the necessary condition [Engel] |
| 14018 | Is Sufficient Reason self-refuting (no reason to accept it!), or is it a legitimate explanatory tool? [Bourne] |
| 4737 | Are truth-bearers propositions, or ideas/beliefs, or sentences/utterances? [Engel] |
| 4750 | The redundancy theory gets rid of facts, for 'it is a fact that p' just means 'p' [Engel] |
| 4744 | We can't explain the corresponding structure of the world except by referring to our thoughts [Engel] |
| 4738 | The coherence theory says truth is an internal relationship between groups of truth-bearers [Engel] |
| 4745 | Any coherent set of beliefs can be made more coherent by adding some false beliefs [Engel] |
| 14008 | The redundancy theory conflates metalinguistic bivalence with object-language excluded middle [Bourne] |
| 4753 | Deflationism seems to block philosophers' main occupation, asking metatheoretical questions [Engel] |
| 4755 | Deflationism cannot explain why we hold beliefs for reasons [Engel] |
| 4751 | Maybe there is no more to be said about 'true' than there is about the function of 'and' in logic [Engel] |
| 4752 | Deflationism must reduce bivalence ('p is true or false') to excluded middle ('p or not-p') [Engel] |
| 14010 | All relations between spatio-temporal objects are either spatio-temporal, or causal [Bourne] |
| 14009 | It is a necessary condition for the existence of relations that both of the relata exist [Bourne] |
| 4762 | The Humean theory of motivation is that beliefs may be motivators as well as desires [Engel] |
| 4754 | Our beliefs are meant to fit the world (i.e. be true), where we want the world to fit our desires [Engel] |
| 4763 | 'Evidentialists' say, and 'voluntarists' deny, that we only believe on the basis of evidence [Engel] |
| 4746 | Pragmatism is better understood as a theory of belief than as a theory of truth [Engel] |
| 4764 | We cannot directly control our beliefs, but we can control the causes of our involuntary beliefs [Engel] |
| 4759 | Mental states as functions are second-order properties, realised by first-order physical properties [Engel] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 14016 | The idea of simultaneity in Special Relativity is full of verificationist assumptions [Bourne] |
| 14019 | Relativity denies simultaneity, so it needs past, present and future (unlike Presentism) [Bourne] |
| 14013 | Special Relativity allows an absolute past, future, elsewhere and simultaneity [Bourne] |
| 14015 | No-Futurists believe in past and present, but not future, and say the world grows as facts increase [Bourne] |
| 14007 | How can presentists talk of 'earlier than', and distinguish past from future? [Bourne] |
| 14011 | Presentism seems to deny causation, because the cause and the effect can never coexist [Bourne] |
| 14017 | Since presentists treat the presentness of events as basic, simultaneity should be define by that means [Bourne] |
| 14003 | Time is tensed or tenseless; the latter says all times and objects are real, and there is no passage of time [Bourne] |
| 14005 | B-series objects relate to each other; A-series objects relate to the present [Bourne] |
| 14006 | Time flows, past is fixed, future is open, future is feared but not past, we remember past, we plan future [Bourne] |