Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Treatise of Human Nature, Appendix' and 'Essays on Active Powers 4: Liberty of Agents'

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18 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume]
15. Nature of Minds / C. Capacities of Minds / 7. Seeing Resemblance
Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume]
16. Persons / B. Nature of the Self / 5. Self as Associations
Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
Are self and substance the same? Then how can self remain if substance changes? [Hume]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
Perceptions are distinct, so no connection between them can ever be discovered [Hume]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We have no impression of the self, and we therefore have no idea of it [Hume]
Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume]
16. Persons / F. Free Will / 2. Sources of Free Will
The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid]
16. Persons / F. Free Will / 3. Constraints on the will
A willed action needs reasonable understanding of what is to be done [Reid]
16. Persons / F. Free Will / 4. For Free Will
We are morally free, because we experience it, we are accountable, and we pursue projects [Reid]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
A motive is merely an idea, like advice, and not a force for action [Reid]
22. Metaethics / B. Value / 2. Values / g. Love
We have no natural love of mankind, other than through various relationships [Hume]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Causation is just invariance, as long as it is described in general terms [Quine on Hume]
If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume]
We all know that mere priority or constant conjunction do not have to imply causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The principle of the law of nature is that matter is passive, and is acted upon [Reid]