Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Lives of Eminent Philosophers' and 'Ontological Dependence'

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20 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
14255 We understand things through their dependency relations [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
14250 Metaphysics deals with the existence of things and with the nature of things [Fine,K]
2. Reason / C. Styles of Reason / 1. Dialectic
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
2. Reason / D. Definition / 4. Real Definition
14259 Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
14253 An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
14261 There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
14251 A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
14257 An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
14254 Dependency is the real counterpart of one term defining another [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
14252 We should understand identity in terms of the propositions it renders true [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
14256 How do we distinguish basic from derived esssences? [Fine,K]
14258 Maybe some things have essential relationships as well as essential properties [Fine,K]
9. Objects / D. Essence of Objects / 4. Essence as Definition
14260 An object only essentially has a property if that property follows from every definition of the object [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]