24 ideas
23295 | Truth cannot be reduced to anything simpler [Davidson] |
23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
11897 | A principle of individuation may pinpoint identity and distinctness, now and over time [Mackie,P] |
11898 | Individuation may include counterfactual possibilities, as well as identity and persistence [Mackie,P] |
11883 | A haecceity is the essential, simple, unanalysable property of being-this-thing [Mackie,P] |
11889 | Essentialism must avoid both reduplication of essences, and multiple occupancy by essences [Mackie,P] |
11877 | An individual essence is the properties the object could not exist without [Mackie,P] |
11882 | No other object can possibly have the same individual essence as some object [Mackie,P] |
11886 | There are problems both with individual essences and without them [Mackie,P] |
11909 | Unlike Hesperus=Phosophorus, water=H2O needs further premisses before it is necessary [Mackie,P] |
11899 | Why are any sortals essential, and why are only some of them essential? [Mackie,P] |
11906 | The Kripke and Putnam view of kinds makes them explanatorily basic, but has modal implications [Mackie,P] |
11894 | Origin is not a necessity, it is just 'tenacious'; we keep it fixed in counterfactual discussions [Mackie,P] |
11887 | Transworld identity without individual essences leads to 'bare identities' [Mackie,P] |
11890 | De re modality without bare identities or individual essence needs counterparts [Mackie,P] |
11892 | Things may only be counterparts under some particular relation [Mackie,P] |
11893 | Possibilities for Caesar must be based on some phase of the real Caesar [Mackie,P] |
11884 | The theory of 'haecceitism' does not need commitment to individual haecceities [Mackie,P] |
23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
11905 | Locke's kind essences are explanatory, without being necessary to the kind [Mackie,P] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
11907 | Maybe the identity of kinds is necessary, but instances being of that kind is not [Mackie,P] |