Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Conditionals' and 'Ethics of the Concern for Self as Freedom'

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13 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Critical philosophy is what questions domination at every level [Foucault]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Philosophy and politics are fundamentally linked [Foucault]
2. Reason / A. Nature of Reason / 2. Logos
When logos controls our desires, we have actually become the logos [Foucault]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
There are many different conditional mental states, and different conditional speech acts [Edgington]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Saying games of truth were merely power relations would be a horrible exaggeration [Foucault]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
A subject is a form which can change, in (say) political or sexual situations [Foucault]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is the conscious practice of freedom [Foucault]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / C. Ruling a State / 1. Social Power
The aim is not to eliminate power relations, but to reduce domination [Foucault]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The idea of liberation suggests there is a human nature which has been repressed [Foucault]