Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Value Theory' and 'A Conversation: what is it? What is it for?'

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27 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
21844 The history of philosophy is an agent of power: how can you think if you haven't read the great names? [Deleuze]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
21849 Thought should be thrown like a stone from a war-machine [Deleuze]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
21845 Philosophy aims to become the official language, supporting orthodoxy and the state [Deleuze]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
21839 When I meet objections I just move on; they never contribute anything [Deleuze]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21841 We must create new words, and treat them as normal, and as if designating real things. [Deleuze]
2. Reason / C. Styles of Reason / 1. Dialectic
21842 Don't assess ideas for truth or justice; look for another idea, and establish a relationship with it [Deleuze]
21850 Dualisms can be undone from within, by tracing connections, and drawing them to a new path [Deleuze]
5. Theory of Logic / L. Paradox / 2. Aporiai
21838 Before we seek solutions, it is important to invent problems [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21847 Before Being there is politics [Deleuze]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
21840 A meeting of man and animal can be deterritorialization (like a wasp with an orchid) [Deleuze]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
21843 People consist of many undetermined lines, some rigid, some supple, some 'lines of flight' [Deleuze]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
25. Social Practice / A. Freedoms / 2. Freedom of belief
21848 Some lines (of flight) are becomings which escape the system [Deleuze]