Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Value Theory' and 'Necessity and Non-Existence'

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31 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
15063 Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
7. Existence / A. Nature of Existence / 2. Types of Existence
15078 There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
7. Existence / D. Theories of Reality / 3. Reality
15072 Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
15071 Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
15075 Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
15065 What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
15076 Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
15073 Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
15074 We would understand identity between objects, even if their existence was impossible [Fine,K]
10. Modality / A. Necessity / 8. Transcendental Necessity
15064 Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
15070 It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
15069 Possible worlds may be more limited, to how things might actually turn out [Fine,K]
15068 The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18668 Truths about value entail normative truths about actions or attitudes [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
15077 It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
15067 A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
15066 B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]