22 ideas
18680 | To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi] |
18684 | Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi] |
18666 | Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi] |
18667 | The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi] |
18685 | Final value is favoured for its own sake, and personal value for someone's sake [Orsi] |
18679 | Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi] |
18682 | A complex value is not just the sum of the values of the parts [Orsi] |
18683 | Trichotomy Thesis: comparable values must be better, worse or the same [Orsi] |
18686 | The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi] |
18672 | Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi] |
18677 | A thing may have final value, which is still derived from other values, or from relations [Orsi] |
18668 | Truths about value entail normative truths about actions or attitudes [Orsi] |
18670 | The Buck-Passing view of normative values says other properties are reasons for the value [Orsi] |
18669 | Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi] |
7127 | If men are good you should keep promises, but they aren't, so you needn't [Machiavelli] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
6309 | The principle foundations of all states are good laws and good armies [Machiavelli] |
6306 | People are vengeful, so be generous to them, or destroy them [Machiavelli] |
6305 | To retain a conquered state, wipe out the ruling family, and preserve everything else [Machiavelli] |
6308 | A sensible conqueror does all his harmful deeds immediately, because people soon forget [Machiavelli] |
6307 | A desire to conquer, and men who do it, are always praised, or not blamed [Machiavelli] |
7486 | Machiavelli emancipated politics from religion [Machiavelli, by Watson] |