23 ideas
5953 | For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch] |
3023 | Even the foolish may have some virtues [Aristippus young, by Diog. Laertius] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
3025 | For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius] |
3019 | No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius] |
3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
3027 | Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |