23 ideas
1635 | Mathematics reduces to set theory (which is a bit vague and unobvious), but not to logic proper [Quine] |
7627 | You can't reduce epistemology to psychology, because that presupposes epistemology [Maund on Quine] |
8871 | We should abandon a search for justification or foundations, and focus on how knowledge is acquired [Quine, by Davidson] |
8826 | If we abandon justification and normativity in epistemology, we must also abandon knowledge [Kim on Quine] |
8827 | Without normativity, naturalized epistemology isn't even about beliefs [Kim on Quine] |
8899 | Epistemology is a part of psychology, studying how our theories relate to our evidence [Quine] |
8898 | Inculcations of meanings of words rests ultimately on sensory evidence [Quine] |
8900 | In observation sentences, we could substitute community acceptance for analyticity [Quine] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |