Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Foundations of Mathematics' and 'Theory of Good and Evil'

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14 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: there is an infinity of distinguishable individuals [Ramsey]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
Reducibility: to every non-elementary function there is an equivalent elementary function [Ramsey]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Either 'a = b' vacuously names the same thing, or absurdly names different things [Ramsey]
5. Theory of Logic / L. Paradox / 1. Paradox
Contradictions are either purely logical or mathematical, or they involved thought and language [Ramsey]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Formalists neglect content, but the logicists have focused on generalizations, and neglected form [Ramsey]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism is hopeless, because it focuses on propositions and ignores concepts [Ramsey]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
I just confront the evidence, and let it act on me [Ramsey]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
A belief is knowledge if it is true, certain and obtained by a reliable process [Ramsey]
16. Persons / B. Nature of the Self / 2. Ethical Self
Morality requires a minimum commitment to the self [Rashdall]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]