Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Thus Spake Zarathustra' and 'Just and Unjust Wars'

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49 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
But what is the reasoning of the body, that it requires the wisdom you seek? [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Reject wisdom that lacks laughter [Nietzsche]
3. Truth / A. Truth Problems / 7. Falsehood
To love truth, you must know how to lie [Nietzsche]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
The powerful self behind your thoughts and feelings is your body [Nietzsche]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
Forget the word 'I'; 'I' is performed by the intelligence of your body [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The will is constantly frustrated by the past [Nietzsche]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
We created meanings, to maintain ourselves [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The noble man wants new virtues; the good man preserves what is old [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
We only really love children and work [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
I want my work, not happiness! [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
Virtues can destroy one another, through jealousy [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
People now find both wealth and poverty too much of a burden [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
If you want friends, you must be a fighter [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
The greatest experience possible is contempt for your own happiness, reason and virtue [Nietzsche]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
An enduring people needs its own individual values [Nietzsche]
24. Political Theory / B. Nature of a State / 3. Constitutions
The state coldly claims that it is the people, but that is a lie [Nietzsche]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Saints want to live as they desire, or not to live at all [Nietzsche]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Whenever we have seen suffering, we have wanted the revenge of punishment [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Man and woman are deeply strange to one another! [Nietzsche]
28. God / A. Divine Nature / 2. Divine Nature
I can only believe in a God who can dance [Nietzsche]
28. God / C. Attitudes to God / 5. Atheism
Not being a god is insupportable, so there are no gods! [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
Heaven was invented by the sick and the dying [Nietzsche]
We don't want heaven; now that we are men, we want the kingdom of earth [Nietzsche]