Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Beyond Good and Evil' and 'Dispositions'

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78 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Great philosophies are confessions by the author, growing out of moral intentions [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
Metaphysics divided the old unified Greek world into two [Nietzsche, by Critchley]
3. Truth / A. Truth Problems / 3. Value of Truth
Why do we want truth, rather than falsehood or ignorance? The value of truth is a problem [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
Nietzsche resists nihilism through new values, for a world of becoming, without worship [Nietzsche, by Critchley]
7. Existence / D. Theories of Reality / 2. Realism
Modest realism says there is a reality; the presumptuous view says we can accurately describe it [Mumford]
7. Existence / D. Theories of Reality / 4. Anti-realism
Anti-realists deny truth-values to all statements, and say evidence and ontology are inseparable [Mumford]
8. Modes of Existence / B. Properties / 3. Types of Properties
Dispositions and categorical properties are two modes of presentation of the same thing [Mumford]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Categorical predicates are those unconnected to functions [Mumford]
Categorical properties and dispositions appear to explain one another [Mumford]
There are four reasons for seeing categorical properties as the most fundamental [Mumford]
8. Modes of Existence / B. Properties / 7. Emergent Properties
A lead molecule is not leaden, and macroscopic properties need not be microscopically present [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Dispositions are attacked as mere regularities of events, or place-holders for unknown properties [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are classifications of properties by functional role [Mumford]
I say the categorical base causes the disposition manifestation [Mumford]
If dispositions have several categorical realisations, that makes the two separate [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
All properties must be causal powers (since they wouldn't exist otherwise) [Mumford]
Intrinsic properties are just causal powers, and identifying a property as causal is then analytic [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Dispositions are ascribed to at least objects, substances and persons [Mumford]
Unlike categorical bases, dispositions necessarily occupy a particular causal role [Mumford]
Dispositions can be contrasted either with occurrences, or with categorical properties [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / b. Dispositions and powers
If dispositions are powers, background conditions makes it hard to say what they do [Mumford]
Maybe dispositions can replace powers in metaphysics, as what induces property change [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
Orthodoxy says dispositions entail conditionals (rather than being equivalent to them) [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
Dispositions are not just possibilities - they are features of actual things [Mumford]
There could be dispositions that are never manifested [Mumford]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
If every event has a cause, it is easy to invent a power to explain each case [Mumford]
Traditional powers initiate change, but are mysterious between those changes [Mumford]
Categorical eliminativists say there are no dispositions, just categorical states or mechanisms [Mumford]
9. Objects / D. Essence of Objects / 11. Essence of Artefacts
Many artefacts have dispositional essences, which make them what they are [Mumford]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Truth-functional conditionals can't distinguish whether they are causal or accidental [Mumford]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
Dispositions are not equivalent to stronger-than-material conditionals [Mumford]
12. Knowledge Sources / B. Perception / 5. Interpretation
We see an approximation of a tree, not the full detail [Nietzsche]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We shouldn't object to a false judgement, if it enhances and preserves life [Nietzsche]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Morality becomes a problem when we compare many moralities [Nietzsche]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Nomothetic explanations cite laws, and structural explanations cite mechanisms [Mumford]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
General laws depend upon the capacities of particulars, not the other way around [Mumford]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
If fragile just means 'breaks when dropped', it won't explain a breakage [Mumford]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
Maybe dispositions can replace the 'laws of nature' as the basis of explanation [Mumford]
To avoid a regress in explanations, ungrounded dispositions will always have to be posited [Mumford]
Subatomic particles may terminate explanation, if they lack structure [Mumford]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
Ontology is unrelated to explanation, which concerns modes of presentation and states of knowledge [Mumford]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
The ranking of a person's innermost drives reveals their true nature [Nietzsche]
16. Persons / F. Free Will / 5. Against Free Will
A thought comes when 'it' wants, not when 'I' want [Nietzsche]
Wanting 'freedom of will' is wanting to pull oneself into existence out of the swamp of nothingness by one's own hair [Nietzsche]
18. Thought / B. Mechanics of Thought / 1. Psychology
It is psychology which reveals the basic problems [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
The most boring and dangerous of all errors is Plato's invention of pure spirit and goodness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Nietzsche felt that Plato's views downgraded the human body and its brevity of life [Nietzsche, by Roochnik]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Noble people see themselves as the determiners of values [Nietzsche]
Nietzsche's judgement of actions by psychology instead of outcome was poisonous [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
That which is done out of love always takes place beyond good and evil [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nature is totally indifferent, so you should try to be different from it, not live by it [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Morality originally judged people, and actions only later on [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
In the earliest phase of human history only consequences mattered [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
The noble soul has reverence for itself [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue has been greatly harmed by the boringness of its advocates [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
The four virtues are courage, insight, sympathy, solitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
In ancient Rome pity was considered neither good nor bad [Nietzsche]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The idea of the categorical imperative is just that we should all be very obedient [Nietzsche]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
The morality of slaves is the morality of utility [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
The greatest possibilities in man are still unexhausted [Nietzsche]
23. Ethics / F. Existentialism / 3. Angst
The thought of suicide is a great reassurance on bad nights [Nietzsche]
The freedom of the subject means the collapse of moral certainty [Nietzsche, by Critchley]
23. Ethics / F. Existentialism / 6. Authentic Self
Man is the animal whose nature has not yet been fixed [Nietzsche]
Nietzsche thinks the human condition is to overcome and remake itself [Nietzsche, by Ansell Pearson]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
The great person engages wholly with life, and is happy to endlessly relive the life they created [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Only aristocratic societies can elevate the human species [Nietzsche]
A healthy aristocracy has no qualms about using multitudes of men as instruments [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy diminishes mankind, making them mediocre and lowering their value [Nietzsche]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Natural kinds, such as electrons, all behave the same way because we divide them by dispositions [Mumford]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
In the 'laws' view events are basic, and properties are categorical, only existing when manifested [Mumford]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Without laws, how can a dispositionalist explain general behaviour within kinds? [Mumford]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Dretske and Armstrong base laws on regularities between individual properties, not between events [Mumford]
It is a regularity that whenever a person sneezes, someone (somewhere) promptly coughs [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
The necessity of an electron being an electron is conceptual, and won't ground necessary laws [Mumford]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Some dispositions are so far unknown, until we learn how to manifest them [Mumford]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is Platonism for the people [Nietzsche]