Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Can there be Vague Objects?' and 'Treatise 4: The Moral Sense'

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13 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe]
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]