47 ideas
| 8927 | Philosophy moves essentially in the element of universality [Hegel] |
| 21776 | Philosophy aims to reveal the necessity and rationality of the categories of nature and spirit [Hegel, by Houlgate] |
| 8935 | Without philosophy, science is barren and futile [Hegel] |
| 22082 | Truth does not appear by asserting reasons and then counter-reasons [Hegel] |
| 22035 | The structure of reason is a social and historical achievement [Hegel, by Pinkard] |
| 8932 | Truth does not come from giving reasons for and against propositions [Hegel] |
| 7077 | The true is the whole [Hegel] |
| 15611 | I develop philosophical science from the simplest appearance of immediate consciousness [Hegel, by Hegel] |
| 8928 | The Absolute is not supposed to be comprehended, but felt and intuited [Hegel] |
| 8929 | In the Absolute everything is the same [Hegel] |
| 21774 | Genuine idealism is seeing the ideal structure of the world [Hegel, by Houlgate] |
| 8934 | Being is Thought [Hegel] |
| 21773 | Experience is immediacy, unity, forces, self-awareness, reason, culture, absolute being [Hegel, by Houlgate] |
| 22033 | Hegel tried to avoid Kant's dualism of neutral intuitions and imposed concepts [Hegel, by Pinkard] |
| 21771 | Consciousness derives its criterion of knowledge from direct knowledge of its own being [Hegel] |
| 20741 | Consciousness is shaped dialectically, by opposing forces and concepts [Hegel, by Aho] |
| 21770 | Consciousness is both of objects, and of itself [Hegel] |
| 8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
| 5647 | Hegel claims knowledge of self presupposes desire, and hence objects [Hegel, by Scruton] |
| 8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
| 5648 | For Hegel knowledge of self presupposes objects, and also a public and moral social world [Hegel, by Scruton] |
| 8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
| 8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
| 7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
| 8930 | The in-itself must become for-itself, which requires self-consciousness [Hegel] |
| 8936 | Human nature only really exists in an achieved community of minds [Hegel] |
| 22034 | Modern life needs individuality, but must recognise that human agency is social [Hegel, by Pinkard] |
| 8151 | Let your teacher be a god to you [Anon (Upan)] |
| 21987 | History is the progress of the consciousness of freedom [Hegel] |
| 8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
| 8931 | The movement of pure essences constitutes the nature of scientific method [Hegel] |
| 8933 | Science confronts the inner necessities of objects [Hegel] |
| 8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
| 8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
| 21775 | The God of revealed religion can only be understood through pure speculative knowledge [Hegel] |
| 8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
| 8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
| 6917 | God is the essence of thought, abstracted from the thinker [Hegel, by Feuerbach] |
| 8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
| 8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
| 8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
| 8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
| 6915 | Hegel made the last attempt to restore Christianity, which philosophy had destroyed [Hegel, by Feuerbach] |
| 8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
| 8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
| 8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
| 8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |