Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Lectures on Aesthetics' and 'Primitive Thisness and Primitive Identity'

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22 ideas

3. Truth / A. Truth Problems / 2. Defining Truth
21793 Genuine truth is the resolution of the highest contradiction [Hegel]
3. Truth / A. Truth Problems / 3. Value of Truth
21795 What I hold true must also be part of my feelings and character [Hegel]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
14508 A 'thisness' is a thing's property of being identical with itself (not the possession of self-identity) [Adams,RM]
14511 There are cases where mere qualities would not ensure an intrinsic identity [Adams,RM]
9. Objects / D. Essence of Objects / 9. Essence and Properties
12031 Essences are taken to be qualitative properties [Adams,RM]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
12034 If the universe was cyclical, totally indiscernible events might occur from time to time [Adams,RM]
14510 Two events might be indiscernible yet distinct, if there was a universe cyclical in time [Adams,RM]
16455 Black's two globes might be one globe in highly curved space [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
14507 Are possible worlds just qualities, or do they include primitive identities as well? [Adams,RM]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / b. Worlds as fictions
11964 Possible worlds are world-stories, maximal descriptions of whole non-existent worlds [Adams,RM, by Molnar]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
16451 Adams says anti-haecceitism reduces all thisness to suchness [Adams,RM, by Stalnaker]
11901 Haecceitism may or may not involve some logical connection to essence [Adams,RM, by Mackie,P]
14512 Moderate Haecceitism says transworld identities are primitive, but connected to qualities [Adams,RM]
19. Language / B. Reference / 3. Direct Reference / a. Direct reference
12032 Direct reference is by proper names, or indexicals, or referential uses of descriptions [Adams,RM]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
18549 Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
22043 Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
22042 Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard]
21. Aesthetics / B. Nature of Art / 6. Art as Institution
20413 For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
20394 The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S]
21794 The main purpose of art is to express the unity of human life [Hegel]
20415 Art forms a bridge between the sensuous world and the world of pure thought [Hegel]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
7903 The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]