Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'The Analytic/Synthetic Distinction' and 'works'

expand these ideas     |    start again     |     specify just one area for these texts


16 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The traditional a priori is justified without experience; post-Quine it became unrevisable by experience [Rey]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
19. Language / A. Nature of Meaning / 8. Synonymy
Externalist synonymy is there being a correct link to the same external phenomena [Rey]
19. Language / E. Analyticity / 1. Analytic Propositions
'Married' does not 'contain' its symmetry, nor 'bigger than' its transitivity [Rey]
Analytic judgements can't be explained by contradiction, since that is what is assumed [Rey]
Analytic statements are undeniable (because of meaning), rather than unrevisable [Rey]
The meaning properties of a term are those which explain how the term is typically used [Rey]
An intrinsic language faculty may fix what is meaningful (as well as grammatical) [Rey]
Research throws doubts on the claimed intuitions which support analyticity [Rey]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
If we claim direct insight to what is analytic, how do we know it is not sub-consciously empirical? [Rey]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
The author function of any text is a plurality of selves [Foucault, by Gutting]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Power is used to create identities and ways of life for other people [Foucault, by Shorten]