Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'On the Ultimate Origination of Things' and 'Essays on Active Powers 4: Liberty of Agents'

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14 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom involves the desire to achieve perfection [Leibniz]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Leibniz first asked 'why is there something rather than nothing?' [Leibniz, by Jacquette]
There must be a straining towards existence in the essence of all possible things [Leibniz]
Because something does exist, there must be a drive in possible things towards existence [Leibniz]
10. Modality / A. Necessity / 7. Natural Necessity
The world is physically necessary, as its contrary would imply imperfection or moral absurdity [Leibniz]
16. Persons / F. Free Will / 2. Sources of Free Will
The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent [Reid]
16. Persons / F. Free Will / 3. Constraints on the will
A willed action needs reasonable understanding of what is to be done [Reid]
16. Persons / F. Free Will / 4. For Free Will
We are morally free, because we experience it, we are accountable, and we pursue projects [Reid]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
A motive is merely an idea, like advice, and not a force for action [Reid]
We follow the practical rule which always seeks maximum effect for minimum cost [Leibniz]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The principle of determination in things obtains the greatest effect with the least effort [Leibniz]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
We all know that mere priority or constant conjunction do not have to imply causation [Reid]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The principle of the law of nature is that matter is passive, and is acted upon [Reid]