43 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
12585 | Most people can't even define a chair [Peacocke] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
12581 | Perceptual concepts causally influence the content of our experiences [Peacocke] |
12579 | Perception has proto-propositions, between immediate experience and concepts [Peacocke] |
12586 | Consciousness of a belief isn't a belief that one has it [Peacocke] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
18568 | Philosophy should merely give necessary and sufficient conditions for concept possession [Peacocke, by Machery] |
18571 | Peacocke's account of possession of a concept depends on one view of counterfactuals [Peacocke, by Machery] |
18572 | Peacocke's account separates psychology from philosophy, and is very sketchy [Machery on Peacocke] |
12577 | Possessing a concept is being able to make judgements which use it [Peacocke] |
12578 | A concept is just what it is to possess that concept [Peacocke] |
12587 | Employing a concept isn't decided by introspection, but by making judgements using it [Peacocke] |
12584 | An analysis of concepts must link them to something unconceptualized [Peacocke] |
9335 | Concepts are constituted by their role in a group of propositions to which we are committed [Peacocke, by Greco] |
9336 | A concept's reference is what makes true the beliefs of its possession conditions [Peacocke, by Horwich] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |