63 ideas
21422 | Moral self-knowledge is the beginning of all human wisdom [Kant] |
8558 | One system has properties, powers, events, similarity and substance [Shoemaker] |
21408 | For any subject, its system of non-experiential concepts needs a metaphysics [Kant] |
8559 | Analysis aims at internal relationships, not reduction [Shoemaker] |
21416 | Philosophers should not offer multiple proofs - suggesting the weakness of each of them [Kant] |
15092 | Formerly I said properties are individuated by essential causal powers and causing instantiation [Shoemaker, by Shoemaker] |
8543 | Genuine properties are closely related to genuine changes [Shoemaker] |
8551 | Properties must be essentially causal if we can know and speak about them [Shoemaker] |
8557 | To ascertain genuine properties, examine the object directly [Shoemaker] |
15761 | We should abandon the idea that properties are the meanings of predicate expressions [Shoemaker] |
15756 | Some truths are not because of a thing's properties, but because of the properties of related things [Shoemaker] |
15758 | Things have powers in virtue of (which are entailed by) their properties [Shoemaker] |
8547 | One power can come from different properties; a thing's powers come from its properties [Shoemaker] |
8549 | Properties are functions producing powers, and powers are functions producing effects [Shoemaker] |
12678 | Shoemaker says all genuine properties are dispositional [Shoemaker, by Ellis] |
8545 | A causal theory of properties focuses on change, not (say) on abstract properties of numbers [Shoemaker] |
15757 | 'Square', 'round' and 'made of copper' show that not all properties are dispositional [Shoemaker] |
15759 | The identity of a property concerns its causal powers [Shoemaker] |
15760 | Properties are clusters of conditional powers [Shoemaker] |
15762 | Could properties change without the powers changing, or powers change without the properties changing? [Shoemaker] |
8552 | If properties are separated from causal powers, this invites total elimination [Shoemaker] |
4040 | The notions of property and of causal power are parts of a single system of related concepts [Shoemaker] |
15765 | Actually, properties are individuated by causes as well as effects [Shoemaker] |
8548 | Dispositional predicates ascribe powers, and the rest ascribe properties [Shoemaker] |
9485 | Universals concern how things are, and how they could be [Shoemaker, by Bird] |
8550 | Triangular and trilateral are coextensive, but different concepts; but powers and properties are the same [Shoemaker] |
8555 | There is no subset of properties which guarantee a thing's identity [Shoemaker] |
21410 | That a concept is not self-contradictory does not make what it represents possible [Kant] |
8554 | Possible difference across worlds depends on difference across time in the actual world [Shoemaker] |
15764 | 'Conceivable' is either not-provably-false, or compatible with what we know? [Shoemaker] |
8562 | It is possible to conceive what is not possible [Shoemaker] |
8556 | Grueness is not, unlike green and blue, associated with causal potential [Shoemaker] |
21421 | Within nature man is unimportant, but as moral person he is above any price [Kant] |
21415 | Duty is impossible without prior moral feeling, conscience, love and self-respect [Kant] |
21409 | Moral principles do not involve feelings [Kant] |
21431 | The love of man is required in order to present the world as a beautiful and perfect moral whole [Kant] |
21437 | All morality directs the will to love of others' ends, and respect for others' rights [Kant] |
21429 | The duty of love is to makes the ends of others one's own [Kant] |
21411 | A duty of virtue is a duty which is also an end [Kant] |
21413 | Virtue is strong maxims for duty [Kant] |
21414 | The supreme principle of virtue is to find universal laws for ends [Kant] |
21436 | We are obliged to show the social virtues, but at least they make a virtuous disposition fashionable [Kant] |
21419 | If virtue becomes a habit, that is a loss of the freedom needed for adopting maxims [Kant] |
21417 | How do we distinguish a mean? The extremes can involve quite different maxims [Kant] |
21420 | If virtue is the mean between vices, then virtue is just the vanishing of vice [Kant] |
21418 | There is one principle of virtues; the virtues are distinguished by their objects [Kant] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
21425 | We can love without respect, and show respect without love [Kant] |
21427 | Respect is limiting our self-esteem by attending to the human dignity of other persons [Kant] |
21430 | Disrespect is using a person as a mere means to my own ends [Kant] |
21428 | Respect is purely negative (of not exalting oneself over others), and is thus a duty of Right [Kant] |
21426 | Love urges us to get closer to people, but respect to keep our distance [Kant] |
21434 | We must respect the humanity even in a vicious criminal [Kant] |
21412 | Humans are distinguished from animals by their capacity to set themselves any sort of end [Kant] |
21435 | Man is both social, and unsociable [Kant] |
21433 | Violation of rights deserves punishment, which is vengeance, rather than restitution [Kant] |
21423 | Men can only have duties to those who qualify as persons [Kant] |
21424 | Cruelty to animals is bad because it dulls our empathy for pain in humans [Kant] |
8542 | If causality is between events, there must be reference to the properties involved [Shoemaker] |
8560 | If causal laws describe causal potentialities, the same laws govern properties in all possible worlds [Shoemaker] |
15763 | If properties are causal, then causal necessity is a species of logical necessity [Shoemaker] |
8561 | If a world has different causal laws, it must have different properties [Shoemaker] |
8553 | It looks as if the immutability of the powers of a property imply essentiality [Shoemaker] |