Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Causes and Conditions' and 'Letter to Pythocles'

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13 ideas

14. Science / D. Explanation / 3. Best Explanation / c. Against best explanation
We should accept as explanations all the plausible ways in which something could come about [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
Some says mental causation is distinct because we can recognise single occurrences [Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Mackie tries to analyse singular causal statements, but his entities are too vague for events [Kim on Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Necessity and sufficiency are best suited to properties and generic events, not individual events [Kim on Mackie]
A cause is part of a wider set of conditions which suffices for its effect [Mackie, by Crane]
Necessary conditions are like counterfactuals, and sufficient conditions are like factual conditionals [Mackie]
The INUS account interprets single events, and sequences, causally, without laws being known [Mackie]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is an Insufficient but Necessary part of an Unnecessary but Sufficient condition [Mackie]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Mackie has a nomological account of general causes, and a subjunctive conditional account of single ones [Mackie, by Tooley]
The virus causes yellow fever, and is 'the' cause; sweets cause tooth decay, but they are not 'the' cause [Mackie]
27. Natural Reality / E. Cosmology / 1. Cosmology
A cosmos is a collection of stars and an earth, with some sort of boundary, movement and shape [Epicurus]
28. God / C. Attitudes to God / 3. Deism
God does not intervene in heavenly movements, but is beyond all action and perfectly happy [Epicurus]