Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Ontological Categories' and 'The Sentiment of Rationality'

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33 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
It is wisdom to believe what you desire, because belief is needed to achieve it [James]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
All good philosophers start from a dumb conviction about which truths can be revealed [James]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
A complete system is just a classification of the whole world's ingredients [James]
2. Reason / A. Nature of Reason / 5. Objectivity
A single explanation must have a single point of view [James]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
We negate predicates but do not negate names [Westerhoff]
7. Existence / E. Categories / 1. Categories
Categories can be ordered by both containment and generality [Westerhoff]
How far down before we are too specialised to have a category? [Westerhoff]
Maybe objects in the same category have the same criteria of identity [Westerhoff]
Categories are base-sets which are used to construct states of affairs [Westerhoff]
Categories are held to explain why some substitutions give falsehood, and others meaninglessness [Westerhoff]
Categories systematize our intuitions about generality, substitutability, and identity [Westerhoff]
Categories as generalities don't give a criterion for a low-level cut-off point [Westerhoff]
7. Existence / E. Categories / 2. Categorisation
Classification can only ever be for a particular purpose [James]
The aim is that everything should belong in some ontological category or other [Westerhoff]
7. Existence / E. Categories / 3. Proposed Categories
All systems have properties and relations, and most have individuals, abstracta, sets and events [Westerhoff]
7. Existence / E. Categories / 5. Category Anti-Realism
Ontological categories are like formal axioms, not unique and with necessary membership [Westerhoff]
Categories merely systematise, and are not intrinsic to objects [Westerhoff]
A thing's ontological category depends on what else exists, so it is contingent [Westerhoff]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Essential kinds may be too specific to provide ontological categories [Westerhoff]
14. Science / A. Basis of Science / 1. Observation
Scientific genius extracts more than other people from the same evidence [James]
14. Science / A. Basis of Science / 6. Falsification
Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James]
14. Science / C. Induction / 3. Limits of Induction
We can't know if the laws of nature are stable, but we must postulate it or assume it [James]
14. Science / C. Induction / 6. Bayes's Theorem
Trying to assess probabilities by mere calculation is absurd and impossible [James]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We have a passion for knowing the parts of something, rather than the whole [James]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind has evolved entirely for practical interests, seen in our reflex actions [James]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs' curiosity only concerns what will happen next [James]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
How can the ground of rationality be itself rational? [James]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
It seems that we feel rational when we detect no irrationality [James]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Evolution suggests prevailing or survival as a new criterion of right and wrong [James]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Understanding by means of causes is useless if they are not reduced to a minimum number [James]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Early Christianity says God recognises the neglected weak and tender impulses [James]