Combining Texts

All the ideas for 'Mahaprajnaparamitashastra', 'Nietzsche's System' and 'Essence and Potentiality'

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14 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics aims at the essence of things, and a system to show how this explains other truths [Richardson]
Metaphysics needs systems, because analysis just obsesses over details [Richardson]
Metaphysics generalises the data, to get at the ontology [Richardson]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possible worlds allow us to talk about degrees of possibility [Vetter]
Maybe possibility is constituted by potentiality [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans dominate because, unlike other animals, they have a synthesis of conflicting drives [Richardson]
26. Natural Theory / C. Causation / 7. Eliminating causation
A mind that could see cause and effect as a continuum would deny cause and effect [Richardson]