45 ideas
3811 | Entailment and validity are relations, but inference is a human activity [Searle] |
8952 | We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher] |
3822 | Theory involves accepting conclusions, and so is a special case of practical reason [Searle] |
3806 | Rationality is built into the intentionality of the mind, and its means of expression [Searle] |
3812 | Rationality is the way we coordinate our intentionality [Searle] |
8943 | Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher] |
8945 | Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher] |
3809 | If complex logic requires rules, then so does basic logic [Searle] |
8951 | Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher] |
8950 | Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher] |
3810 | In real reasoning semantics gives validity, not syntax [Searle] |
3841 | Users of 'supervenience' blur its causal and constitutive meanings [Searle] |
8946 | We could make our intuitions about heaps precise with a million-valued logic [Fisher] |
8944 | Vagueness can involve components (like baldness), or not (like boredom) [Fisher] |
8941 | We can't explain 'possibility' in terms of 'possible' worlds [Fisher] |
8947 | If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher] |
8949 | In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher] |
3816 | Our beliefs are about things, not propositions (which are the content of the belief) [Searle] |
3833 | A belief is a commitment to truth [Searle] |
3837 | We can't understand something as a lie if beliefs aren't commitment to truth [Searle] |
3828 | Thinking must involve a self, not just an "it" [Searle] |
3831 | Reasons can either be facts in the world, or intentional states [Searle] |
3830 | In the past people had a reason not to smoke, but didn't realise it [Searle] |
3832 | Causes (usually events) are not the same as reasons (which are never events) [Searle] |
3823 | Being held responsible for past actions makes no sense without personal identity [Searle] |
3821 | Giving reasons for action requires reference to a self [Searle] |
3824 | A 'self' must be capable of conscious reasonings about action [Searle] |
3834 | An intentional, acting, rational being must have a self [Searle] |
3825 | Action requires a self, even though perception doesn't [Searle] |
3829 | Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle] |
3826 | A self must at least be capable of consciousness [Searle] |
3827 | The self is neither an experience nor a thing experienced [Searle] |
3820 | The bundle must also have agency in order to act, and a self to act rationally [Searle] |
3817 | Free will is most obvious when we choose between several reasons for an action [Searle] |
3808 | Rational decision making presupposes free will [Searle] |
3818 | We freely decide whether to make a reason for action effective [Searle] |
3814 | Preferences can result from deliberation, not just precede it [Searle] |
3840 | We don't accept practical reasoning if the conclusion is unpalatable [Searle] |
3815 | The essence of humanity is desire-independent reasons for action [Searle] |
3839 | Only an internal reason can actually motivate the agent to act [Searle] |
3835 | If it is true, you ought to believe it [Searle] |
3836 | If this is a man, you ought to accept similar things as men [Searle] |
3838 | Promises hold because I give myself a reason, not because it is an institution [Searle] |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
3813 | 'Ought' implies that there is a reason to do something [Searle] |